There Is - No Isekiri Culture, Ijaw Culture Or Urhobo
Culture - Only One Culture.
What is Culture?
Culture, according to Zimmermann, is
the social actualities of a group of people measured mostly in its language, religion, cuisine, social habits, music and arts. Broadly
speaking, culture has many variants, many sub-groups, so to say. The western
culture is the general term given to the culture of European countries and
their related peoples - peoples like of with cultures forged out of the
European, cultures with roots in the classical and the Greco-Roman era. Western
culture also includes those of “Latin, Celtic, Germanic and Hellenic ethnic and
linguistic” realities. Another is Eastern Culture, cultural aggregate of the
cultures of those in the eastern world - Far East Asia, China, Japan, Vietnam,
North Korea and South Korea and the Indo-Gangetic
parts of the world . The greatest ingredient in the eastern culture is
Religion. Another group of culture is the Latin Culture, cultural conglomerate
of the Spanish-speaking nations of the world. This includes countries of Latin
America - parts of Central America, South America and Mexico where Spanish or
Portuguese are widely spoken; these cultures are forged out from that of Spain
and Portugal, purely European countries. That is not all! Another cultural
aggregate is the Middle Eastern culture,
cultures of the peoples and countries of the Middle East. It is dominated by
Islam and Arabic language. Nor is that all. There is also the African Culture
made upon the cultures of North Africa and Africa south of the Great
Saharan Desert. African culture is
identifiable by its linguistic diversities. Nigeria alone has over 300 languages.
The cultures of the peoples of the North-West of Africa is distinguishable from
the rest by its strong European affinity.
Having said so, it is imperative to say what Isekiri
culture, Ijaw culture and Urhobo cultures are and why these are not what they
are, but one culture. The Isekiri culture is identifiable by its language,
religion, music, occupation and so on. The Ijaw culture, like the isekiri’s is
distinguishable from the rest by their common race, language, tradition and
history. Urhobo culture is Delta State culture that lays emphasis on language,
economy, musical regeneration and growth, and traditional metamorphosis – the
process by which a culture moves from one stage to a higher (better) stage.
Again, having said so,
we shall say why it is not right to say Isekiri culture distinct from
Ijaw and urhobo Ijaw culture as distinct from Urhobo culture or Urhobo culture
as distinct from all else. A major reason the cultures of these people cannot
be classified as distinct from one another is cultural invasion. By cultural
invasion, is meant the process by which traits and ingredients from a culture
moves into the fabrics of another culture. When this obtains, the travelling
culture is said to be invasive while the recipient culture is called the host.
Example of cultural invasion in Delta State is the adoption of land farming by
Isekiri, a cultural process that originated with the Urhobos; adoption of
masquerade displays by Urhobo, a cultural practice of Isekiri and Ijaw origin;
and the Urhobo copying of the long wrapper and lace kemije shirt, a practice
taken by the Isekiri from the Indians through Sanskrit through the Portuguese
since 1472. Isekiri referes to twins as Ibeji, a Yorubic terminology. But now a
broad spectrum of Isekiri are using Ejime, an Igbo and Urhobo usage. Urhobo
call matches Ogbuna, a copy from the Isekiri Ugbuna – something that catches
fire. Ijaws words are not plenty in Isekiri and vice versa, only cultural
ideology – dress-types, food items and music habits.
It is not far to seek, the reasons
for these cultural transfers/copy by/from these peoples like in other peoples
of the world. The main explanation,
traced to geographical proximity of the lands and the location promiscuity
arising from this geography. Other, and more important, factor is Quantum
Physics and Quantum determinism. Quantum theory, according
to Bohm, states that quantum events are partly determined by less
noticeable factors operating at deeper levels of reality. Bohm is at tandem
with John Eccles’ theory that
our minds exist outside the material consciousness and interact with our brains
at the quantum level. At par, Quantum Theory states that wave and
particles, though may be far apart, can influence each other that no reality of
one is undeterministic (1980). Quantum Determinism holds that in wave-particle
dualistic relations, there is are irrefutable tendencies for the actions of
wave to be determined by the actions of particle and vice versa. This tendency
is called Quantum Determinism on Quantum Sea.
How does this explain the Cultural affinity
among the people? To
be continued.
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